Gay & Lesbian Unions:
An Increase In International Parental Child Abduction Cases
By
As same-sex partnerships, unions, and marriages become more
commonly visible as an integral part of our society, the I CARE Foundation has been contacted by numerous
parents of these unions who have expressed concern surrounding their particular
partnership’s failure and how the end of their relationship may impact the
child or children of the relationship, particularly when one of the partnering
parents desires to remove the other partnering parent from the child or
children’s lives, and relocate to another state or country.
In another set of words, what I am referring to is 'Inter-State or International Parental Child Abduction'.
Obviously, the challenges all children face during divorce or
separation are harsh. When one of the
child’s parent’s attempts to break the child’s bond with their other parent,
including relocating from one state to another, or in certain cases, relocating
without permission to another country (this is abduction), the challenges and
hardship that child faces grows exponentially.
Clearly, in all child custody cases, the longer the litigation takes the
more strain that is placed on an innocent, defenseless child of a failed
relationship. Unfortunately, there
exists a new frontier in family law: how local, federal, and international
courts uphold the rights of children to both of their parents in failed gay and
lesbian legal unions and marriages. To
say that a legal minefield exists, would be an understatement.
Tragically, in cases of high-conflict separation that include
issues of jurisdiction and the upholding of a non-biological ‘birthing’
parent’s rights, the conflict can become extreme. Everyone suffers. The child suffers. The
former partners suffer. And from what I have seen, the pain and anguish for all
is extraordinary.
In my capacity as the Founding Director of the not-for-profit International Child Abduction Research & Enlightenment
Foundation (the “I CARE Foundation”), our foundation has seen and assisted
numerous high-conflict families challenged by issues of both mobility and
abduction. Our activity includes
conducting extensive research in the area of child custody and cross-border
conflict, working to create (successfully) new laws and government policies
directed to help protect children from cross-border conflict, and when
possible, assisting in the reunification of internationally kidnapped children.
These cases are never easy.
In reflection, when I think of the hardships involved in any
case concerning mobility or child abduction regardless if we’re addressing a
heterosexual or homosexual partnership, the reality is all parties involved
face severe emotional, spiritual, and financial hardship no words could ever
accurately express.
However, it appears that children caught in the cross-hairs of gay or lesbian partnership custody disputes where there are contested questions of mobility or risk of abduction, or an actual instance of abduction face potentially greater hardship than heterosexual partnerships because of the legal minefield of litigation their parents must navigate through due a wide range of legal issues, including but not limited to questions revolving around local, federal, and at times, international law (or lack of laws and policies) that is specific to same-sex unions.
So if you are a mother or father who is involved in a child
custody dispute that originates from a same-sex union, remember that the longer
the litigation goes on, the more your child will suffer because litigation of
any kind does have a direct, ugly impact on the lives of all involved.
Now, I do not have my head in the clouds and think that all
separations will end amicably.
However, sharing my birds-eye view of witnessing some of the
most difficult, extreme high-conflict family disputes, many involving
international litigation, I can undeniably attest that in all of these cases, it
is the child who will always suffer no matter what any of the child’s parents
thinks (obviously cases of abuse are the exception and should never be
tolerated under any circumstance).
Recently, I have been following Erik Eckholm’s of the New York Times fascinating, yet heart-breaking coverage of the story of ten year old Isabella Miller-Jenkins.
The young girl has two mothers and is the product of a
same-sex union that took place in Vermont between Ms. Lisa Miller and Ms. Janet
Jenkins in 2002. Isabella was conceived by Ms. Lisa Miller in 2002. The coupled
separated in 2003.
However, since 2009, the child has been living the life of a
fugitive in impoverished Nicaragua with one of her mother’s, Ms. Lisa Miller,
who under American law, is considered to be a fugitive and an abducting mother now
wanted for international abduction.
Unfortunately for Ms. Jenkins, Nicaragua is not a signatory
country of the Hague Convention on the Civil Aspects of International Child Abduction, and legal reach under
international law appears to be limited.
According to Mr. Eckholm’s New York Times coverage, Ms. Miller no longer desired to allow
Janet Jenkins any contact with their daughter Isabella. Since the former couple’s
separation, Ms. Miller apparently violated Ms. Jenkin’s rights of custody on
numerous occasions that were previously established under Vermont law and
upheld in Virginia (where Ms. Miller relocated with Isabella).
So three years ago, in another act to separate Isabella from
Ms. Jenkins, Ms. Miller decided to flee the United States and relocate to
Nicaragua without Ms. Jenkins knowledge or permission.
Like the vast majority of international parental child
abductions, Ms. Miller had a great deal of help.
You see, Ms. Miller sought and received the assistance of Mr.
Kenneth Miller, the leader of the conservative Beachy Amish Mennonite Church of
Stuarts Draft, Virginia.
Under the religious beliefs of the Amish Mennonite, gay and
lesbian life is a sin, and apparently Ms. Miller embraced this idea during the
child custody dispute she had with Ms. Jenkins.
So it appears that perhaps, and I say this with some
reservation, that the possibility exists that Ms. Miller may have adapted a
condemnation of her lesbian lifestyle she previously shared with Ms. Jenkins in
order to defend against the criminal act of abduction and her desire to not
obey a Vermont judges court orders regarding Ms. Jenkin’s access and
co-parenting of Isabella once the couple separated prior to the abduction.
Of course, it is conceivable that Ms. Miller actually now
believes that her anti-gay or lesbian lifestyle is correct and in accord with her new found Christian beliefs?
However, what is of interest is how religion or persecution
for following your religious beliefs will inevitably be used to defend against
the act of international parental child abduction by a taking parent.
Today, from what I understand, the child Isabella remains on
the run, living a life of a fugitive in Nicaragua (or perhaps someplace else)
with Lisa Miller, while the child’s other mother, Ms. Janet Jenkins, continues
to seek legal remedy to have her rights of parenthood that were established
under Vermont law, and upheld in Virginia enforced. I would imagine Ms. Jenkins is also deeply
concerned about how her daughter is holding up considering that she is being
wrongfully detained by Ms. Miller.
According to numerous child psychologist, the Isabella could
be seen as a prisoner of a fugitive parent who has been highly abused and
neglected, as child abduction is considered child abuse.
Is Ms. Miller using religion and new-found religious beliefs
as the basis for her to continue to flee, or could it be possible that Ms.
Miller has actually rejected all things connected with a gay or lesbian lifestyle
and actually believes living a same-sex lifestyle to be sinful?
Is Isabella safe, or is the life she has had to live for the
past three years had a deep and troubling influence on her, and if so, can the
impact be reversed or treated?
As for the Beachy Amish Mennonite Church leader Kenneth
Miller, he was found guilty of abetting an international parental child kidnapping this past August and is facing up to three years in federal
prison. Mr. Miller’s sentencing date has
not yet been determined.
As for the legal issues that present themselves in this case,
it is going to be interesting to see if Ms. Miller will be able to remain
outside of the United States and the reach of law established by its
courts. Of course it is also going to be
interesting to see how a parent’s religion and sexual orientation will be
viewed from country to country with respect to international parental child
abduction cases.
For example, in cases where a child is abducted to a Hague
signatory nation, will a parent who once lived a gay or lesbian lifestyle who
had a child from a same-sex union seek protection for an act of abduction under Article 13 B of the Hague Convention by
making a claim in a country they abduct their child to that they are unable to
receive fair treatment under the laws of the child’s nation of original
jurisdiction based upon religion and how their religious beliefs juxtaposes
itself with their past or present sexual orientation.
Is the situation for Isabella and other children of abduction
who will come after Isabella a mess?
You bet it is. All international parental child abductions are terrible.
Did Ms. Lisa Miller really reject her lesbian lifestyle or is
she using her newly embraced Mennonite religious beliefs to push away Ms. Janet
Jenkins from Isabella’s life?
I don’t think anyone really knows.
However, one thing cannot be dismissed in cases of
international parental child abduction, and that is that in many of these
cases, the taking parent carefully creates a plan of abduction that is well
thought out, and typically involves the assistance of others.
Lisa Miller’s abduction of Isabella was certainly well thought
out and she was certainly aided as demonstrated by the conviction of Mr. Miller
for aiding in Isabella’s abduction.
Again – it is a mess and one terrible tragedy for this innocent
child – who remains on the run . . . perhaps in Nicaragua or perhaps someplace
else.
Of course there is the argument presented by Ms. Lisa Miller
and her supporters that she was acting to protect her daughter from a gay and
lesbian lifestyle that she no longer participated in and rejected as sinful.
Not too long ago, one of my pals whom I have been very close
friends with for all of my adult life recently separated from his partner. Together, these two wonderful fathers, ‘Dad’
and ‘Papa’, raised one incredible little girl together who I am convinced will
one day have a far-reaching and positive impact on our wonderful world. Dad and Papa were the definition of two
loving, dedicated, kind, nurturing, and caring parents.
Then something happened, and the relationship came to an end.
Did the relationship end because of some ungodly act by one
of the men? No.
The relationship ended because their needs and expectations
of one another and what they desired from life had changed.
Was there hurt and anger?
Of course, particularly by the father who did not want the
relationship to end.
So, what did that upset father do?
He decided at first that since he had some legal leverage
associated with the young daughter both fathers raised, that he was going to
relocate to another state and severely limit the other father’s rights of
custody on their daughter.
And in fact, that is exactly what happened.
Sadly, the relocation occurred without the other father
knowing.
And as you may imagine, the situation became rather ugly.
Then uglier.
Caught in the cross-hairs was their little daughter who I
would often take to the Magnolia Bakery for
a “perfect cupcake.”
And my heart broke for my little friend who was more
interested in Dora The Explorer and Cinderella than the fighting that took
place between her two fathers, who mind you – are both truly remarkable,
amazing, loving individuals.
But these child custody cases – they sure know can make
anyone look terrible.
I will never forget that while my two friends volleyed in a
sea of nasty litigation (that cost them such an enormous amount of EVERYTHING),
I had the opportunity of visiting the parent who had relocated with their
daughter four months after the initial separation.
It was my first visit since their unexpected relocation.
As you may imagine there was a great deal of frustration that
was vented by this particular father (similar to the other father). He shared
his feelings about the failed relationship, what was best for his daughter,
what was best for him, and the awful litigation that took place.
As we spent the late morning together, I sensed that my
friend had a little sense of paranoia that perhaps I came to visit him in my
capacity as a director of the I CARE Foundation.
This was not the case, as I expressed that I came to visit
because he too was my friend, and that I was concerned about the overall
ugliness that was depleting so much from his daughter’s family’s life.
The key words being that both the young girl had a family: a
‘Dad’ and a ‘Papa’, and that no matter what would occur, both ‘Dad’ and ‘Papa’
were loved by their child, and that as this lovely child’s fathers, they had an
incredible responsibility to stop their feuding and to truly act like the
remarkable, compassionate, understanding, brave, courageous, and intelligent
individuals they were.
Well, as there was a long history between us, one that
included my friend knowing I am very direct, my words were accepted.
So too was my suggestion.
I asked my friend if he would excuse himself from the room
(and make us lunch) so that I could talk to his daughter alone. I also
suggested that he hear the truth of her heart, and asked him to listen in so he
could hear my conversation.
And that is exactly what happened.
What was heard?
This little amazing girl just six years old shared that she
missed both of her fathers and loved both of them very much. Remarkably, she understood that parents get
divorced sometimes. But she said that even when parents do not live together
any more, they should be nice to one another. Real nice. And she also said that she was taught that
her family was different than other families. That her family was really
special. Super Special. Then she said
that they weren’t acting really special. Then she asked me why her ‘Dad’ and ‘Papa’
would lie to her and say that she was part of a special family, when they were
so mean to one another?
Now let me say this. Her words about how special her family
was resounded within like Quasimodo’s Notre Dame’ bells would cover Paris.
Indeed her two fathers were both incredibly special
individuals. As I saw and still see it, they were brave in saying to the world,
“this is who I am” and living the life they each believed in. They were both
caring and compassionate and active members of their micro and macro
communities. They were successful. They had many friends. And they were
incredible – no incredibly ridiculous – as in amazing – fathers.
And somehow these incredible parents, these incredible
individuals . . . forgot how incredible they were.
Now as you can imagine, my friend who was in the kitchen
hearing my conversation with his daughter realized what his daughter was
saying: that it’s okay to not live with my other father, but remember, we’re
still a very special family because the two of you are both very special, and
the two of you – your my ‘Dad’ and my ‘Papa’, and you have to continue to be
special because of me.
I must say, that later that afternoon, after his daughter
decided to take a little nap, my friend said something to me that I think is
truly remarkable. And I wrote it
down.
This is what he said. “Sometimes it is easy to forget how
special we are. Raising a daughter as a
gay couple requires being special – and holding ourselves more accountable to
one another, even in separation for our child’s sake.”
Fast forward four months from the time of that conversation
and a true, sound parenting plan was created and actually was working, and
working well. Both fathers – my friends – were peacefully and civilly
rebuilding the trust that was necessary so they could in fact continue to be
the special persons they were. The
healing had begun . . . and in fact the healing really started as soon as the
messy, ugly litigation stopped. In fact,
they live in the same town and in the same community (again). They have embraced the wonderment of being
fathers – their daughter’s ‘Dad’ and ‘Papa’.
And though my little friend does not live with both of her
fathers at the same time, she is being raised by both of them, and she does see
each of them equally, and regularly.
And thank God peace, friendship, and good parenting is
prevailing.
As I write this, I can’t help but think how my two wonderful
friends acted with great courage and bravery and love for their daughter and
found a way – to act in their love of their daughter.
Before I go, I would like to simply say that the nasty litigation that occurred between my two
friends was not necessary. And they will
be the first ones to say this.
But sometimes, when in the midst of child custody cases,
parents can get sucked into the vortex of the cyclone of litigation.
When they do, it is easy to forget the good things you are
litigating about: the love and rights of your child.
Breaking the magnetic pull of continuing to litigate is not
an easy task. It takes courage. It takes fair play. It takes putting your ego
in check. And it takes acting in fairness for your child.
And it may not be easy to do.
But it can be done.
And your child or children will be much better off if you do.
Of course this is not to say that working things out in order
to co-parent is easy. Each separation
has its own challenges, and as I stated, it appears that child custody cases
regarding mobility present an even harder burden onto the child.
I would like to add this: please remember that open and
honest dialogue is always the best choice if your choice revolves around what
is best for your child or children.
So in parting, I would like to share that all child custody
cases concerning mobility and/or abduction cause extreme hardship on children
of the relationship, and this is particularly true in same-sex partnerships in
part due to the challenges in law all parties must face. If at all possible, try to mediate your
differences reasonably, fairly, and respectfully with one another, and remember
. . . you do not have to be a biological birth-giver, regardless if you are gay
or straight, to be one great, loving parent.
One last thing . . . Thanks B and Z for letting me share a
part of your story. I am very proud of the two of you . . . and so happy for your daughter.